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55be9034d4 Willis, Paul and Mats Trondman. I was surprised, and frankly a little aggravated, at having worked so hard for such a small reward, and that my friends would take time off from their relatively high-paying jobs since, in economic terms, the maize we harvested that day was not worth nearly what they could have made working. No matter how long the list of items, accounting for such missing dimensions of poverty and wellbeing allows us to find correlations we would miss from income data alone. Nozick, Robert. > # Amartya Sen a schema:Person ; schema:birthDate "1933" ; schema:familyName "Sen" ; schema:givenName "Amartya" ; schema:name "Amartya Sen" ;.
What is considered fair varies across culturesfor example, playing the Ultimatum Game in Guatemala, we find folks willing to pay significant sums to punish others perceived as playing unfairly. Dolan, Paul, Matthew White, and Tessa Peasgood. Journal of Happiness Studies 1: 1-39. Fourcade, Marion, and Kieran Healy. Victor, Bart, Edward F Fischer, and Alfredo Vergara. The Pursuit of Happiness: An Economy of Well-Being. Moral and cultural assumptions about what is good and bad, right and wrong, fair and just are inherent in all economic institutions and systems. They envisage particular sorts of futures for themselves and the worldthe agency to control ones own destiny, the meaningful obligations of family and friends, the delicate balance between private interests and common goods. For all of them, however, these values were an important motivating force: an ideal, even if only broadly defined, that requires action in the real world.